Most witnesses (along with Soden, Tischendorf [7th ed.], and Vogels) have εαν (or αν) with the aorist subjunctive αιτηση (including E G K M Ν Ο S U V W X Π Σ Φ Ω 0281 [Byz ca. 1500 mss] f1.13.35 33. 565. 892. 2224) or with the future indicative αιτησει (ℵ1 L Δ 047 0211 1424), but at least five witnesses (ℵ* B C Θ 1500), followed by Bover, Greeven, Lachmann, Merk, and Tischendorf (8th ed.), both omit εαν and alter the verb to αιτησει either by (a) symmetrical conformation to the tense of the verb that follows (επιδωσει) or (b) harmonization to Luke 11:11 (so Soden, 2:18). Harmonization to Luke may also explain the omission of εστιν in B* L 565. 1424 al here in 7:9.
In Matt 12:36 where most manuscripts have εαν λαλησωσιν (including E G K [L] M N S U V W X Y Γ Δ Π Ω 0250 [Byz 1540 mss] f1.13.35 565. 892. 1424; [Or]), probably symmetrical conformation to the tense of the following verb (αποδωσουσιν) is similarly to be blamed for the omission of εαν (ℵ B D [Byz 3 mss]) and the change to the future indicative λαλησουσιν (ℵ B C Θ [Byz 32 mss] 33), not incidentally involving the same witnesses as in 7:9.
For similar alterations in this section by the same class of witnesses cf. Matt 7:6 καταπατησωσιν and Matt 7:10 εαν ιχθυν αιτηση.
A website designed to foster discussion and to employ the canons of New Testament textual criticism to determine the earliest form of the transmitted text of the New Testament through a systematic study of every difference between the Nestle-Aland Novum Testamentum graece (28th ed., 2012) and the Robinson-Pierpont The New Testament in the Original Greek: Byzantine Textform (2005).
Tuesday, February 11, 2014
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